Vacation Star | Tabot Celebration | Tabot Celebration at first taken and developed by the people of India origin who came with the arrival Siphoy British soldiers to Bengkulu in 1685. They came to Madras, Bengal Bengkulu from southern India, the British nation together during its occupation in Bengkulu. One of these newcomers are Shiite cleric named Sheikh Burhanuddin who later better known as Imam Senggolo.
He was the first to introduce to the public ceremony Tabot Bengkulu around Fort Marlborough at the time. The ceremony is then passed on to our children and grandchildren later descendants of them have assimilated with the people of Bengkulu.
Traditional ceremony called the "Tabot" and often also pronounced the name "Ark", on the other dareah namely West Sumatra is known by the name "Tabui" is a mourning ceremony Shi'ites. Since this ceremony is long enough to grow and develop in some people the city of Bengkulu, then eventually seen as a traditional ceremony of Bengkulu. Both of Sipai among the Malay community as well as by all of Bengkulu. Thus be Tabot as Ceremony Traditional Ceremony of the Malay tribe of Bengkulu.
Traditional ceremony called the "Tabot" and often also pronounced the name "Ark", on the other dareah namely West Sumatra is known by the name "Tabui" is a mourning ceremony Shi'ites. Since this ceremony is long enough to grow and develop in some people the city of Bengkulu, then eventually seen as a traditional ceremony of Bengkulu. Both of Sipai among the Malay community as well as by all of Bengkulu. Thus be Tabot as Ceremony Traditional Ceremony of the Malay tribe of Bengkulu.
As previously described, the name "Ark" is derived from the Arabic word that is the Ark, which literally means the box or crate wood. Perhaps according to the trust of the Children of Israel at that time that if the Ark is up and is in the hands of their leaders, will bring good to them. But on the contrary when the Ark was lost then it will be able to bring malapeta for them.
In Bengkulu alone, this is a ritual ceremony Tabot day of mourning over the death of the Great Syaid Husien bin Ali bin Abi Talib, one of the Prophet Muhammad's grandson. The essence of the ceremony were recalled the efforts of business and Shiite leaders and their people are trying to collect the parts of the body Husien. Having collected all the parts of his body and buried then paraded in Padang Karbala. The whole ceremony lasted for 10 days, ie from 01 to 10 Muharram. The stages of the ceremony Tabot are as follows: Taking the Land, Sit Penja, Menjara, Meradai, Penja Arak, Arak Serban, Gam (quiet period / mourning) and Arak and Tabot Gedang wasted.Ritual procession Tabot
Tabot ceremony in Bengkulu contain aspects of ritual and non ritual. Ritual aspect should only be done by the Family Descendants Tabot led by direct descendants elders, and has special provisions and norms that must be obeyed by them. While the events that contain non-ritual aspects can be followed by anyone.
Tabot ceremonies which are conducted every year by the Family Descendants Tabot a ritual procession interpreted as a symbol of struggle and a symbol to commemorate the death of Prophet Muhammad's grandson named Husien.
In Bengkulu alone, this is a ritual ceremony Tabot day of mourning over the death of the Great Syaid Husien bin Ali bin Abi Talib, one of the Prophet Muhammad's grandson. The essence of the ceremony were recalled the efforts of business and Shiite leaders and their people are trying to collect the parts of the body Husien. Having collected all the parts of his body and buried then paraded in Padang Karbala. The whole ceremony lasted for 10 days, ie from 01 to 10 Muharram. The stages of the ceremony Tabot are as follows: Taking the Land, Sit Penja, Menjara, Meradai, Penja Arak, Arak Serban, Gam (quiet period / mourning) and Arak and Tabot Gedang wasted.Ritual procession Tabot
Tabot ceremony in Bengkulu contain aspects of ritual and non ritual. Ritual aspect should only be done by the Family Descendants Tabot led by direct descendants elders, and has special provisions and norms that must be obeyed by them. While the events that contain non-ritual aspects can be followed by anyone.
Tabot ceremonies which are conducted every year by the Family Descendants Tabot a ritual procession interpreted as a symbol of struggle and a symbol to commemorate the death of Prophet Muhammad's grandson named Husien.
The stages of the ritual procession is as follows:
1. Taking the Land (01-04 Muharam)
This ceremony took place on the night of 01 Muharram, which is approximately at 22.00 WIB. Land taken is land considered to contain magical value.
Therefore making the land must be done at a specific location, namely in places considered sacred by them. The location is only two places in the city of Bengkulu, namely:
Tread Padri sacred, which is located on the waterfront is About a 100 meters to the north of Fort Marlborough. At a higher end of the reef from the surface of the beach, at the right corner of the Old Port.
Anggut sacred, which is located in the general cemetery monument Hamilton Market near Tebek next to Hotel Grage Horison Bengkulu.
1. Taking the Land (01-04 Muharam)
This ceremony took place on the night of 01 Muharram, which is approximately at 22.00 WIB. Land taken is land considered to contain magical value.
Therefore making the land must be done at a specific location, namely in places considered sacred by them. The location is only two places in the city of Bengkulu, namely:
Tread Padri sacred, which is located on the waterfront is About a 100 meters to the north of Fort Marlborough. At a higher end of the reef from the surface of the beach, at the right corner of the Old Port.
Anggut sacred, which is located in the general cemetery monument Hamilton Market near Tebek next to Hotel Grage Horison Bengkulu.
The ceremony is described as a sign to the deliberations in the face of warfare, ceremony is equipped with offerings of red and white pulp, brown sugar, betel 7 Earring, 7 sticks of cigarettes, black coffee water, water serabot (ginger), pure cow's milk, sandalwood water and water basil, then offering dido'akan and left at the location of the land. After offering dido'akan, taking two soil clod, a handful placed in Gerga (likened to a fortress).
2. Sitting Penja (05 Muharam)
Penja is a palm-shaped object with a finger full of human fingers, therefore penja is also called fingers. In each group there is a pair penja Tabot descent, which is made of brass or copper, and some are made of silver. Penja according Sipai family is believed to contain sacred objects of magical power, therefore it must be treated, washed with water flowers and lime juice (orange) each year. Penja washing ceremony procession is called the "Sit Penja".
Sitting Penja conducted at the home of a family elder Tabot, the head of the family group Tabot concerned, his time on the afternoon of 05 Muharam.
Penja (pending the radius), is a form of fingers are made of copper / brass, then stored in the basket in place in the house Tabot Family Descendants (KKT). By lowering Penja begins to be washed, furnished with offerings serobat consisting of water, pure milk, water, black coffee, water, sandalwood and basil, lemon, banana and sugar cane and gold Kebuli rice and chips. After washing Penja, the midrib above didudukan rembio covered with mosquito nets and placed in Gerga. During the ceremony accompanied by the sounds of Dol (music instrument in the form of tambourine) and Tassa.
3. Menjara (06-07 Muharam)
Menjara means mengandun (Bengkulu language) or visit with another family group went to beruji Dol (Dol ring race). Dol is a traditional musical instrument Bengkulu Malay community. In the event Tabot, menjara is done two times in two places, namely: on the 06th of Muharram group Tabot Ward came Files Tabot group and on 07 Muharram, otherwise the file Tabot Tabot Ward came to the group. This event is held open field prepared by each group and performed at about 20:00 pukulu Wib until 23.00 WIB.
Menjara ceremony is a long journey at night. Menjara or beruji Dol ditamsilkan as times of war between Husien and The Yazid. Ritual menjara (attacking each other) is done in the open field with the accompaniment of the sounds of Dol and Tassa pounding at night around 20.00 s / d 24.00 WIB
2. Sitting Penja (05 Muharam)
Penja is a palm-shaped object with a finger full of human fingers, therefore penja is also called fingers. In each group there is a pair penja Tabot descent, which is made of brass or copper, and some are made of silver. Penja according Sipai family is believed to contain sacred objects of magical power, therefore it must be treated, washed with water flowers and lime juice (orange) each year. Penja washing ceremony procession is called the "Sit Penja".
Sitting Penja conducted at the home of a family elder Tabot, the head of the family group Tabot concerned, his time on the afternoon of 05 Muharam.
Penja (pending the radius), is a form of fingers are made of copper / brass, then stored in the basket in place in the house Tabot Family Descendants (KKT). By lowering Penja begins to be washed, furnished with offerings serobat consisting of water, pure milk, water, black coffee, water, sandalwood and basil, lemon, banana and sugar cane and gold Kebuli rice and chips. After washing Penja, the midrib above didudukan rembio covered with mosquito nets and placed in Gerga. During the ceremony accompanied by the sounds of Dol (music instrument in the form of tambourine) and Tassa.
3. Menjara (06-07 Muharam)
Menjara means mengandun (Bengkulu language) or visit with another family group went to beruji Dol (Dol ring race). Dol is a traditional musical instrument Bengkulu Malay community. In the event Tabot, menjara is done two times in two places, namely: on the 06th of Muharram group Tabot Ward came Files Tabot group and on 07 Muharram, otherwise the file Tabot Tabot Ward came to the group. This event is held open field prepared by each group and performed at about 20:00 pukulu Wib until 23.00 WIB.
Menjara ceremony is a long journey at night. Menjara or beruji Dol ditamsilkan as times of war between Husien and The Yazid. Ritual menjara (attacking each other) is done in the open field with the accompaniment of the sounds of Dol and Tassa pounding at night around 20.00 s / d 24.00 WIB
4. Meradai (06 Muharam)
Meradai event was held on the 06th of Muharram, the implementation of this event is also called the Jola, the group of children aged between 10 s / d 12 years. Meradai event was conducted in the city of Bengkulu, which is held during the day time. In order for this event no overlap of the target, then made a deal earlier advance of locations where the group leader for each group. Furthermore, before the Jola took to the field of their duties, they get a briefing from the head of the group task. In carrying out its duties the Jola have to follow rules and instructions that have been set.
5. Arak Penja
Penja Arak Arak also called Finger finger, held on the eighth night of the month of Muharram. Beginning around 19:00 WIB until 21.00 WIB with a predetermined route along the main streets in the city of Bengkulu. At this event each group Tabot will send his team of about 10 15 people, which consists mainly of children and adolescents.
This event begins and ends in front of the House Homeland Position Governor of Bengkulu.
Meradai event was held on the 06th of Muharram, the implementation of this event is also called the Jola, the group of children aged between 10 s / d 12 years. Meradai event was conducted in the city of Bengkulu, which is held during the day time. In order for this event no overlap of the target, then made a deal earlier advance of locations where the group leader for each group. Furthermore, before the Jola took to the field of their duties, they get a briefing from the head of the group task. In carrying out its duties the Jola have to follow rules and instructions that have been set.
5. Arak Penja
Penja Arak Arak also called Finger finger, held on the eighth night of the month of Muharram. Beginning around 19:00 WIB until 21.00 WIB with a predetermined route along the main streets in the city of Bengkulu. At this event each group Tabot will send his team of about 10 15 people, which consists mainly of children and adolescents.
This event begins and ends in front of the House Homeland Position Governor of Bengkulu.
6. Arak Serban
Arak Serban / Turbans took place on the eve of the ninth month of Muharram which started at about 19.00 s / d 21:00 and finish with a star are determined by the Family Group Tabot together with local governments. Objects which paraded penja besides, there are also Serban / white turban placed on Tabot Throckmorton (Tabot Small), equipped with a flag / banner of white and green or blue that reads "Hasan and Husien" with beautiful calligraphy.
7. Gam (the cooling off period / mourning)
One of the stages of Ceremonies Tabot a very important and should be done is "Gam", a predetermined time by not doing any activities. Gam is derived from the word "ghum" which means the closed or blocked. Gam period took place at 07.00 am until late afternoon at about 16:00 am, at which time all activities concerning premises Tabot ceremony should not be done, including sounding the Dol and Tassa. So Gam period can also be called quiet period.
Arak Serban / Turbans took place on the eve of the ninth month of Muharram which started at about 19.00 s / d 21:00 and finish with a star are determined by the Family Group Tabot together with local governments. Objects which paraded penja besides, there are also Serban / white turban placed on Tabot Throckmorton (Tabot Small), equipped with a flag / banner of white and green or blue that reads "Hasan and Husien" with beautiful calligraphy.
7. Gam (the cooling off period / mourning)
One of the stages of Ceremonies Tabot a very important and should be done is "Gam", a predetermined time by not doing any activities. Gam is derived from the word "ghum" which means the closed or blocked. Gam period took place at 07.00 am until late afternoon at about 16:00 am, at which time all activities concerning premises Tabot ceremony should not be done, including sounding the Dol and Tassa. So Gam period can also be called quiet period.
8. Arak Gedang
Arak is a procession uapcara Tabot pawpaw is eagerly awaited by the people of Bengkulu. Arak pawpaw held on 09th of Muharram or the 10th night of Muharram, which began around 19:00 pm with ritual preceded the release of biting in Gerga Tabot respectively. Subsequently forwarded to the Arak Gedang, namely group Tabot move from their respective headquarters are in groups with a predetermined route. On the road Tabot met all protocol thus forming Gedang Arak (Parade Akbar) to the main field.
Arak Gedang end of the procession are the entire personnel Tabot and supporters gathered in the open field. All Tabot lined with form-row rows (Bengkulu language: juxtaposed), therefore this event is called "Tabot biting". During Tabot biting, visitors were entertained by performances which had been prepared.
Arak is a procession uapcara Tabot pawpaw is eagerly awaited by the people of Bengkulu. Arak pawpaw held on 09th of Muharram or the 10th night of Muharram, which began around 19:00 pm with ritual preceded the release of biting in Gerga Tabot respectively. Subsequently forwarded to the Arak Gedang, namely group Tabot move from their respective headquarters are in groups with a predetermined route. On the road Tabot met all protocol thus forming Gedang Arak (Parade Akbar) to the main field.
Arak Gedang end of the procession are the entire personnel Tabot and supporters gathered in the open field. All Tabot lined with form-row rows (Bengkulu language: juxtaposed), therefore this event is called "Tabot biting". During Tabot biting, visitors were entertained by performances which had been prepared.
9. Tabot Wasted
The last event of the series shows Ceremony Ritual Tabot Tabot is wasted. This event starts at 09.00 WIB entire Tabot had gathered at the Merdeka Square in front of the home office of Governor of Bengkulu. Tabot Tabot juxtaposed followed by each personnel group Tabot. At around 10:00 Wib procession procession Tabot released by the Governor of Bengkulu to get to the cemetery complex Karabela. This place became a ritual event location Tabot wasted because there was buried Imam Senggolo (Sheikh Burhanuddin) pioneer Tabot ceremony in Bengkulu. With the end of Tabot wasted then ended all Tabot ceremonial ritual procession.
Let's Check it out, Tabot Celebration will start from 27th November 2011 until 6th Desember 2011 .
No comments:
Post a Comment